Far-right French presidential candidate Marine Le Pen cancelled a meeting with Lebanon’s Grand Mufti after refusing to wear a headscarf.
“You can pass on my respects to the Grand Mufti, but I will not cover myself up,” she told reporters.
The front National leader was told by Lebanese officials that she would have to wear a veil for her audience with Grand Sunni Muslim Mufti, Sheikh Abdel-Latif Derian.
Video footage shows Ms Le Pen at the entrance to his office shaking her head.
Ms Le Pen said that in a meeting in Egypt with the Grand Imam of al-Azhar – considered by some Muslims to be the highest authority in Sunni Islamic thought – and she had not been forced to cover her head.
“He did not have this demand,” said Ms Le Pen. “But it’s not a problem, you can pass on to the Grand Mufti my considerations, but I am not putting the veil on.”
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A primary school headteacher has been forced to work from home by death threats from Muslim parents who hate her western values.
Trish O’Donnell, head of Clarksfield Primary School in Oldham, has endured ‘harassment and intimidation’ in the form of ‘aggressive verbal abuse’ and ‘threats to blow up her car’ from parents pushing conservative Muslim ideals.
It is feared they are making a ‘Trojan Horse’ attempt to Islamicise the school.
Parents have complained the way she dresses is ‘unsuitable’ and that pictures of her daughters in her office are ‘offensive’.
The school is mostly filled with Pakistani pupils who do not speak English as a first language. A section of its website titled British values only reads: ‘coming soon’.
Since becoming head in 2006, Mrs O’Donnell has taken the school Ofsted rating from needing improvement to good.
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In 2008, school officials in Basel, Switzerland, ordered a Muslim couple to enroll their daughters in a mandatory swimming class, despite the parents’ objections to having their girls learn alongside boys.
The officials offered the couple some accommodations: The girls, 9 and 7 at the time, could wear body-covering swimsuits, known as burkinis, during the swimming lessons, and they could undress for the class without any boys present.
But the parents refused to send their daughters to the lessons, and in 2010, the officials imposed a fine of 1,400 Swiss francs, about $1,380. The parents, Aziz Osmanoglu and Sehabat Kocabas, who have both Swiss and Turkish nationality, decided to sue.
On Tuesday, the European Court of Human Rights upheld the Swiss officials’ decision, rejecting the parents’ argument that the Swiss authorities had violated the “freedom of thought, conscience and religion” guaranteed by the European Convention on Human Rights, which the court enforces.
Abdul Razak Ali Artan last week set off a fire alarm on campus, the drove his car into the crowd of students evacuating the building. Then he jumped out of his car and began stabbing people with a butcher knife. But he was a “nice young man” and “a good student” who “had a dream to be someone to help his community and serve his community. So obviously he was killed “for no reason” because, you know, Muslims are always and in every case victims, no matter what they do. As the mother spoke, doubtless Van Jones was nodding in agreement.
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As the Muslim persecution of Christians continues to reach critical proportions around the world (see report below), the average American shows much more concern than the current administration. Soon after it was revealed that the Obama administration has taken in 5,435 Muslim refugees, but only 28 Christians — even though Christians are approximately 10 percent of Syria’s population and are classified as experiencing a genocide there. A poll found that more than three-quarters of American respondents agreed with the statement: “It is important to me that the next US President be committed to addressing the persecution that some Christians face around the world (e.g.: imprisonment, beheadings, rape, loss of home and assets).”
The deliberate targeting and killing of Christians in Europe also reached unprecedented levels in modern times. Most notably, on the morning of July 26, shouting Muslims shouting “Allahu Akbar” [“Allah is the Greatest”] stormed a small church in France during morning mass. They forced 85-year-old Father Jacques Hamel to his knees, slit his throat, and “critically injured” a nun, before being killed by police. (It was later revealed that police had known that church was being targeted and had even been monitoring one of the murderers for at least a year and a half.)
Later, when a journalist asked Pope Francis if Fr. Jacques was “killed in the name of Islam,” the pope disagreed. He argued that he hears of Christians committing violence every day in Italy: “this one who has murdered his girlfriend, another who has murdered the mother-in-law… and these are baptized Catholics! There are violent Catholics! If I speak of Islamic violence, I must speak of Catholic violence.” The logic of the pope’s statement seems to be that violence done in direct contradiction of the Judeo-Christian God’s commandments — such as the murder of wives and mothers-in-law — is identical to violence done in accordance with Allah’s commandments to wage jihad on “infidels.”
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Where is Alisyn Camerota’s concern for Aqsa Parvez, whose Muslim father choked her to death with her hijab after she refused to wear it? Or Aqsa and Amina Muse Ali, a Christian woman in Somalia whom Muslims murdered because she wasn’t wearing a hijab? Or the 40 women who were murdered in Iraq in 2007 for not wearing the hijab; or Alya Al-Safar, whose Muslim cousin threatened to kill her and harm her family because she stopped wearing the hijab in Britain; or Amira Osman Hamid, who faced whipping in Sudan for refusing to wear the hijab; or the Egyptian girl, also named Amira, who committed suicide after being brutalized for her family for refusing to wear the hijab; or the Muslim and non-Muslim teachers at the Islamic College of South Australia who were told that they had to wear the hijab or be fired; or the women in Chechnya whom police shot with paintballs because they weren’t wearing hijab; or the women also in Chechnya who were threatened by men with automatic rifles for not wearing hijab; or the elementary school teachers in Tunisia who were threatened with death for not wearing hijab; or the Syrian schoolgirls who were forbidden to go to school unless they wore hijab; or the women in Gaza whom Hamas has forced to wear hijab; or the women in Iran who protested against the regime by daring to take off their legally-required hijab; or the women in London whom Muslim thugs threatened to murder if they didn’t wear hijab; or the anonymous young Muslim woman who doffed her hijab outside her home and started living a double life in fear of her parents, or all the other women and girls who have been killed or threatened, or who live in fear for daring not to wear the hijab?
The French city of Nice has lifted a controversial ban on Muslim burkinis after a court ruled such prohibitions illegal. Bans on the full-body swimsuits have also been annulled in Cannes, Fréjus, Roquebrune and Villeneuve-Loubet, but they remain in place in at least 25 other French coastal towns.
The row over burkinis — a neologism blending burka and bikini — has reignited a long-running debate over Islamic dress codes in France and other secular European states (see Appendix below).
On August 26, the Council of State, France’s highest administrative court, ruled that municipal authorities in Villeneuve-Loubet, a seaside town on the French Riviera, did not have the right to ban burkinis. The court found that the ban — which was issued after the jihadist attack in Nice on July 14, in which 86 people were killed — was “a serious and manifestly illegal attack on fundamental freedoms, including the freedom of movement and the freedom of conscience.” The judges ruled that local authorities could only restrict individual liberties if there was a “demonstrated risk” to public order. There was, they said, no evidence of such a risk.
Although the ruling applied only to the ban in Villeneuve-Loubet, observers said the ruling would set a legal precedent for the 30 other cities and towns which have also implemented bans on burkinis.
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