The city of Birmingham in the West Midlands, the heart of England, the place where the Industrial Revolution began, the second city of the UK and the eighth-largest in Europe, today is Britain’s most dangerous city. With a large and growing Muslim population, five of its electoral wards have the highest levels of radicalization and terrorism in the country.
In February, French journalist Rachida Samouri published an article in the Parisian daily Le Figaro, in which she recounted her experiences during a visit there. In “Birmingham à l’heure islamiste” (“Birmingham in the Time of Islam”) she describes her unease with the growing dislocation between normative British values and those of the several Islamic enclaves. She mentions the Small Heath quarter, where nearly 95% of the population is Muslim, where little girls wear veils; most of the men wear beards, and women wear jilbabs and niqabs to cover their bodies and faces. Market stalls close for the hours of prayer; the shops display Islamic clothes and the bookshops are all religious. Women she interviewed condemned France as a dictatorship based on secularism (laïcité), which they said they regarded as “a pretext for attacking Muslims”. They also said that they approved of the UK because it allowed them to wear a full veil.
Another young woman, Yasmina, explained that, although she may go out to a club at night, during the day she is forced to wear a veil and an abaya [full body covering]. She then goes on to speak of the extremists:
“In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.”
Speaking of the state schools, Samouri describes “an Islamization of education unthinkable in our [French] secular republic”. Later, she interviews Ali, an 18-year-old of French origin, whose father has become radicalized. Ali talks about his experience of Islamic education:
“There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.”
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“London is more Islamic than many Muslim countries put together”, according to Maulana Syed Raza Rizvi, one of the Islamic preachers who now lead “Londonistan“, as the journalist Melanie Phillips has called the English capital. No, Rizvi is not a right-wing extremist. Wole Soyinka, a Nobel Laureate for Literature, was less generous; he called the UK “a cesspit for Islamists”.
“Terrorists can not stand London multiculturalism”, London’s mayor Sadiq Khan said after the recent deadly terror attack at Westminster. The opposite is true: British multiculturalists are feeding Islamic fundamentalism. Above all, Londonistan, with its new 423 mosques, is built on the sad ruins of English Christianity.
The Hyatt United Church was bought by the Egyptian community to be converted to a mosque. St Peter’s Church has been converted into the Madina Mosque. The Brick Lane Mosque was built on a former Methodist church. Not only buildings are converted, but also people. The number of converts to Islam has doubled; often they embrace radical Islam, as with Khalid Masood, the terrorist who struck Westminster.
The Daily Mail published photographs of a church and a mosque a few meters from each other in the heart of London. At the Church of San Giorgio, designed to accommodate 1,230 worshipers, only 12 people gathered to celebrate Mass. At the Church of Santa Maria, there were 20.
The nearby Brune Street Estate mosque has a different problem: overcrowding. Its small room and can contain only 100. On Friday, the faithful must pour into the street to pray. Given the current trends, Christianity in England is becoming a relic, while Islam will be the religion of the future.
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Imams in Canadian mosques have been inciting the killing of “infidels”, primarily Jews, for years. This agitation appears to have had no visible impact on Canadian parliamentarians, evidently too busy with petitions and motions banning alleged “Islamophobia”.
In 2009, for example, Toronto-area imam Said Rageah, at the Abu Huraira Centre, called on Allah to “destroy” the enemies of Islam from within and “damn” the “infidel” Jews and Christians.
“Allah protect us from the fitna [sedition, affliction] of these people; Allah protect us from the evil agenda of these people; Allah destroy them from within themselves, and do not allow them to raise their heads” prayed the imam.
In 2012, Sheikh Abdulqani Mursal, imam at Masjid Al Hikma mosque in Toronto, explained that Jews are destined to be killed by the Muslims. Citing text from a hadith, he said:
“You will fight against the Jews and you will kill them… Muslims [will] kill them until the Jews [will] hide themselves… and a stone or a tree [will] say: Muslim… there is a Jew behind me; come and kill him….”
In 2014, imam Sayed AlGhitawi, at Al Andalous Islamic Center in Montreal, prayed for success in jihad and the total destruction of the Jews:
“O Allah, give victory to our brothers who engage in jihad… destroy the accursed Jews… make their children orphans and their women widows… kill them one by one… do not leave any of them [alive]”.
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Sometimes it’s a good idea to take a step backward, look at reality from a distance, and see the larger picture, taking in the whole forest rather than just the individual trees. If we attempt to review what has been going on in the world since the British decision to leave the European Union and since Donald Trump’s November 16th election victory, it is just possible that the picture emerging is that of a West beginning the fight against Islam after 8 years of submission disguised by a fragile mask of political correctness.
A not insignificant number of factors add up to a wide and inclusive picture: the fact that it is now permissible to say the words “Islamic terror” in the USA, the attempts to limit Muslim immigration to that country, Trump’s decision to finish off ISIS, the strengthening of rightist parties in Europe, the unsuccessful but serious possibility that Geert Wilders might have been elected in Holland, the discovery of a gigantic weapons cache in Spain – these are only a small example of the issues that have been part of public discourse over the last few months.
It seems that the West has decided to wake up and shake off the Muslim takeover of the public and political agenda. More and more anti-Islamist phenomena are being seen in Europe and America, those called “Islamophobic” by Muslims and their support groups, who define them as irrational fears of Islam and Muslims. Opponents of Islam are not only members of shaven-headed gangs, neo-Nazis, tattoo-covered beer drinkers, but ordinary people, upstanding and honest citizens, who have become seriously anxious about what is happening in Europe and the USA.
They observe the cultural change flooding Europe with troubled eyes, noting the immigrants, many of whom come to live off government benefits, the increase in violence, the abusive and negative attitude towards European women, in particular, the damage to the younger generation. The average European is very disturbed by Muslim women’s face-coverings, he sees that custom as a cultural red line. Western culture is based on revealing oneself in interpersonal contacts and covering one’s face contradicts this basic premise. In the West’s perception of things, those who hide their faces are criminals – like bank robbers or murderers with face masks – and this is the reason for the instinctive dislike Europeans have for seeing Muslim women wearing face-coverings in public places.
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