The trial of a Kurdish man who tied one of his three wives to the back of a car and dragged her through the streets of a town in Lower Saxony has drawn attention to an outbreak of Muslim honor violence in Germany.
Honor violence — ranging from emotional abuse to physical and sexual violence to murder — is usually carried out by male family members against female family members who are perceived to have brought shame upon a family or clan.
Offenses include refusing to agree to an arranged marriage, entering into a relationship with a non-Muslim or someone not approved by the family, refusing to stay in an abusive marriage or living an excessively Western lifestyle. In practice, however, the lines between crimes of honor and crimes of passion are often blurred and any challenge to male authority can elicit retribution, which is sometimes staggeringly brutal.
On May 22, a court in Hanover heard how a 39-year-old Turkish-born Kurd named Nurettin B. attempted to murder his second wife, Kader K., 28, after she asked him to provide financial support for their two-year-old son. State Prosecutor Ann-Kristin Fröhlich reconstructed Nurettin B.’s actions:
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Ruby was attacked after her younger sister overheard her talking to the older man on the phone
Neighbours heard loud screams and called the police who rushed to the scene.
They arrived at approximately 4am this morning to find Ruby lying on the floor outside her home, bleeding to death as members of the family did nothing.
Police rushed her to a local government run hospital where her condition was reported as critical.
Due to a lack of facilities she was referred to a private hospital in Moradabad, around 40 kms away, early this morning.
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Alexander Stevens is a lawyer at a Munich law firm specializing in sexual offenses. In his recent book, Sex in Court, he describes some of his strangest and most shocking cases. One such case raises the question: What do you do when interpreters working for the police and courts lie and manipulate? As no one monitors translators, it is likely that in many instances, the dishonesty of interpreters goes undetected — Stevens’ book chronicles the devastating effects one dishonest interpreter had on a case.
The parents of a Syrian girl, “Sali,” had promised their daughter to a man named Hassan, who, at the time, was still living in Syria. The arrangement was seen as mutually beneficial: Sali’s parents would receive money and Hassan would be allowed to enter Germany. Sali would never willingly have married a man 34 years her senior, but the family’s honor required it. However, Sali did not receive any benefits from this arrangement. Hassan’s interest in Sali was apparently confined to her body. He forced Sali to perform all kinds of sexual practices several times a day, and brutally abused the girl in the process.
Sali was unable to hide the fact that she took no pleasure in these rapes and she became ill, so Hassan reproached her and “openly threatened to demand a large compensation payment from her family, for the cost of the wedding reception and lost pleasures of love.” Sali sought help from a women’s shelter, where an employee took her to a lawyer: Stevens. At the shelter, Sali described her misfortune, but was careful repeatedly to come to her husband’s defense. She was more worried about her family’s honor, should Hassan decided to divorce her, than about herself.
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Muslims commit 91 percent of honor killings worldwide. A manual of Islamic law certified as a reliable guide to Sunni orthodoxy by Al-Azhar University, the most respected authority in Sunni Islam, says that “retaliation is obligatory against anyone who kills a human being purely intentionally and without right.” However, “not subject to retaliation” is “a father or mother (or their fathers or mothers) for killing their offspring, or offspring’s offspring.” (‘Umdat al-Salik o1.1-2). In other words, someone who kills his child incurs no legal penalty under Islamic law. The Palestinian Authority gives pardons or suspended sentences for honor murders. Iraqi women have asked for tougher sentences for Islamic honor murderers, who get off lightly now. Syria in 2009 scrapped a law limiting the length of sentences for honor killings, but “the new law says a man can still benefit from extenuating circumstances in crimes of passion or honour ‘provided he serves a prison term of no less than two years in the case of killing.’” And in 2003 the Jordanian Parliament voted down on Islamic grounds a provision designed to stiffen penalties for honor killings. Al-Jazeera reported that “Islamists and conservatives said the laws violated religious traditions and would destroy families and values.” In light of all this, until authorities get the courage to tell the truth about honor killing, there will be many more such murders. (Robert Spencer)
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Unimaginable inhumanity and misogyny. What’s worse is listening Gloria Steinem arguing with Bill Maher defending Muhammad and the sharia.
Muslims commit 91 percent of honor killings worldwide. A manual of Islamic law certified as a reliable guide to Sunni orthodoxy by Al-Azhar University, the most respected authority in Sunni Islam, says that “retaliation is obligatory against anyone who kills a human being purely intentionally and without right.” However, “not subject to retaliation” is “a father or mother (or their fathers or mothers) for killing their offspring, or offspring’s offspring.” (‘Umdat al-Salik o1.1-2). In other words, someone who kills his child incurs no legal penalty under Islamic law. In this case, of course, the victim was the murderer’s wife, a victim to the culture of violence and intimidation that such laws help create.