One day, a little old lady went to see the doctor.
The kindly medical professional asked her, “What seems to be the problem, dear?”
She said, “Doctor, I have this problem with gas, but it really doesn’t bother me too much.
“My farts never smell, and are always silent.
“As a matter of fact, I’ve farted at least 20 times since I’ve been here in your office. You didn’t know I was farting because they don’t smell and are silent.”
The doctor said, “I see. Take these pills and come back to see me next week.”
The next week, the little old lady returned for her follow-up appointment.
“Doctor,” she said, “I don’t know what you gave me, but now my farts, although still silent, stink terribly…”
The doctor said: “Good! Now that we’ve cleared up your sinuses, let’s work on your hearing.”
According to the human rights organization Open Doors, the number of Christians in the world subjected to persecution — 245 million — is 14% higher than it was a year ago.
In its 2019 World Watch List, Open Doors reports:
“In seven out of the top 10 World Watch List countries, the primary cause of persecution is Islamic oppression. This means, for millions of Christians — particularly those who grew up Muslim or were born into Muslim families — openly following Jesus can have painful consequences. They can be treated as second-class citizens, discriminated against for jobs or even violently attacked.”
The report also states that Muslim converts to Christianity in countries governed by sharia [Islamic] law face the most severe persecution, both by the state and by family, friends and community. The following are examples from the report:
In Iran, “Converts from Islam face persecution from the government; if they attend an underground house church, they face the constant threat of arrest.”
Shamima Begum left the U.K. in 2015 to join the Islamic State, of which she was then, and remains now, a supporter. She was 15 at the time. When she left the U.K., the Islamic State had already been beheading Christians, Yazidis, and Shi’a Muslims for more than a year. In 2014, the IS fighters had decapitated James Foley, an American journalist, and Alan Henning, a British aid worker. So Shamima Begum knew exactly what kind of group she was joining. She soon married an IS fighter. Now that the last redoubt of ISIS in Syria is about to fall, Shamima Begum has fled to a refugee camp in Syria. She wants to come back to the U.K. She has just been stripped of her British citizenship, but the controversy still rages: should she have been allowed back into the country?
She has not declared her disaffection with, much less horror at, the Islamic State. In fact, she remains committed to the murderous ideology of the Islamic State. She has told the BBC that “she had no regrets but wanted to have her baby — she is pregnant — in the U.K. “No regrets” about being a supporter of the homicidal fanatics of ISIS for five years. Keep that uppermost in mind.
Shamima Begum had her baby, a boy, in Syria after all. So her main reason for wanting to return to the U.K., which she had earlier claimed was in order to assure the safe delivery of her baby, no longer applies. What is of note is that she named the baby Jerah, the same name she had given her first-born son, in what historians have interpreted as a reference to Abu Ubaidah ibn al-Jarrah, a 7th century Islamic warlord, one of Muhammad’s Companions, famous for killing Infidels. At the Battle of Badr in 624, Abu Ubaidah fought his own father, Abdullah ibn al-Jarrah, who had been fighting on the side of the army of the Quraysh. He later attacked and killed his father. The following verse of the Quran was written about this display of character by Abu Ubaidah:
“Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity. (Qur’an 58:22)
We will make our disclaimer at the top of the article by admitting that the illness from which most of the world suffers has not taken over the world completely as of yet. The feverish hatred the world is suffering from has numerous differing but equally vicious strains which allows it to take on different forms, shapes and have differing symptoms. Sometimes the caustic form of this affliction simply jumps before you making some wonder from whence did such hate return. One form of this virulent affliction is often reported as being merely anti-Semitism. This also has become the catch-all-phrase by which some intending far more harm are simply represented as being merely anti-Semitic. This has even gotten to the deepest point with their condemnation of Israel, Judaism, Judeo-Christian ethics and all which has developed under the protective culture of the Western World insisting that they can structure a more…
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A number of prominent Jewish groups disputed on Thursday a UN panel’s finding that Israel may have committed war crimes in its handling of Hamas-orchestrated riots on its southern border with the Gaza Strip last year.
“We strongly reject the latest anti-Israel report released by the United Nations Human Rights Council investigating Israel’s response to the weeks long violent attacks on its border organized and led by the Hamas terrorist organization in Gaza,” Conference of Presidents of Major American Jewish Organizations Chairman Arthur Stark and Executive Vice Chairman and CEO Malcolm Hoenlein said in a statement. “In its unceasing quest to vilify Israel, the so-called Human Rights Council’s politically motivated and inherently hostile agenda against Israel has once again driven it to new depths of hypocrisy and bias with marked indifference to the lethal exploitation of the people of Gaza by Hamas.”
“No nation in the world, including Israel, can or should stand by and allow an armed invasion of its territory,” Stark and Hoenlein added. “Every nation, including Israel, would and must act to defend its sovereign borders and its population against armed aggression, but not every nation would adhere to rules of engagement and processes of command and control to ensure that norms of international humanitarian law are followed, as Israel does. Today’s report brings shame on the Human Rights Council. In denying Israel’s right to defend its citizens, the UN Human Rights Council becomes a partner in Hamas’s terror.”
“O you who have believed, do not take the Jews and the Christians as allies. They are allies of one another. And whoever is an ally to them among you – then indeed, he is of them. Indeed, Allah guides not the wrongdoing people.” (Qur’an 5:51)
This is one of the many verses that Islamic apologists in the US claim has no practical application today, but applies only to very particular circumstances in the seventh century. Imam Abul Baraa Muhammad Abdullah Amreeki doesn’t seem to have received that memo.
EXECUTIVE SUMMARY: While the Trump presidency has forced clarity in the US on many domestic and foreign policy issues, the status of Israel in American politics and culture reveals different visions of America itself. One, for lack of a better term, is traditionally American. The other is decidedly “progressive.” But according to both, Israel is mythical and outsized.
On a superficial level, the American divide regarding Israel’s status in US politics is about the role of Jews as a minority. According to one view, Jews are increasingly viewed as white, wealthy, and thus inherently racist, with indefensible connections to an Israel that is a colonial outpost of the imperial West. It is, as Michelle Alexander put it in The New York Times, “one of the great moral challenges of our time.”
The policy implications are stark. Thus, in Women’s March co-organizer Linda Sarsour’s view, “on an issue like Palestine, you gotta choose the side of the oppressed… and if you’re on the side of the oppressor, or you’re defending the oppressor, and you’re actually trying to humanize the oppressor, then that’s a problem, sisters and brothers, and we’ve gotta be able to say ‘That is not the position of the Muslim-American community.’”