One of the most troubling aspects about “peace and justice” activism in the current era is that the very same institutions that condemn Israel so vociferously have had a difficult, if not impossible time confronting the terrible misdeeds of the Assad regime in Syria, ISIS in Iraq and Boko Haram in Nigeria with the same force with which they assail the Jewish state.
Yes, they issue condemnations, but their statements are lamentations that really do not approach in ferocity of the ugly denunciations these institutions target at Israel. In the United States, the problem is most pronounced in liberal Protestant mainline churches such as the United Church of Christ, the Presbyterian Church USA and the United Methodist Church, denominations that have to varying degrees of intensity support the Boycott, Divestment and Sanctions (BDS) movement that singles Israel out for condemnation — in a transparent effort to eradicate the country by economic means — while remaining shamefully silent about the genocide of Christians in the Middle East.
We also see a tendency in institutions such as the World Council of Churches, the National Council of Churches and to my dismay as a Catholic, the Vatican and other parts of the Roman Catholic Church, to assail Israel while remaining silent about the problem of jihad.
The Catholic Church, which has condemned anti-Semitism in a document called Nostra Aetate in 1965, also has a difficult time dealing with the problem of Muslim anti-Semitism and anti-Christian hostility in Muslim communities and the religious sources they hold dear.
One source of the problem is that it is simply a lot easier and safer to speak out about the conflict between Israel and the Palestinians than it is to confront the violence against Christians in the rest of the Middle East.
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