Less than a year ago, Turkey and Israel agreed to end their six-year-long diplomatic stand-off and officially “normalized” their relations. They appointed ambassadors Kemal Okem to Israel and Eitan Na’eh to Turkey, two prominent career diplomats, who, since then, have been struggling actually to normalize formally normalized ties. As some observers, including your humble correspondent, cautioned in 2016:
“Erdogan had pragmatically agreed to shake hands with Israel, but his ideological hostility to the Jewish state and his ideological love affair with Hamas have not disappeared; so the Turkish-Israeli ‘peace’ would not be easy to sustain”.
Only half a year into the “normalized charter” Erdogan in May pledged that his government would work with the Palestinian people to guard against the “Judiazation of Jerusalem.” This may be vintage Erdogan. The Turkish president’s promise was not too different from a call for a struggle to guard against the “Catholicization of the Vatican.”
It is elementary history that Jerusalem’s pre-Islamic period of 3300-1000 BCE appeared in the book of Genesis — the time of Abraham, Isaac and Jacob — when Erdogan’s ancestors were probably hunters in the steppes of Central Asia. The years 1000-732 BCE marked the period of the ancient kingdoms of Israel and Judah. Simply put, Jerusalem’s Judaic history dates back to thousands of years before the birth of Islam
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