The times, they are changing and in opposing directions and the two most dynamic forces behind these changes are both dealing with Islam but are from opposite directions, one pushing and the other pulling and the fate of the world depends on which one comes out on top and wins the coming argument. The pushing force is the one pressing Islam into new regions trying to press the borders of Islam throughout the world using the old forms of Islam which powered it coming out of the Arabian Peninsula, the spread of Islam through Jihad using the sword. The other force is trying to pull on Islam and bring it back to its initial writings where coexistence and freedom of religion and other freedoms recognized initially by Judaism in Torah and the driving concept of the Christian Bible though for over a millennium this was misrepresented by rulers in order…
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In recent years, Muslims in Finland have been complaining about not having an official mosque. This is not entirely true; the Finnish Tartars have an official mosque with a minaret — in Träskända — which other Muslims are free to use. There are also around 80 small mosques in Finland, around 30 of them in converted buildings or private flats in Helsinki, although many of them are referred to as “prayer rooms”. One such mosque is the Masjid Iman mosque, located in Helsinki on the Munkkiniemen street. According to its website, the 214-square-meter mosque, which calls itself “The Islamic Multicultural Dawah Center”, was established in 1999 and is “one of the well-known mosques in the Helsinki area”. As is increasingly taking place, the mosque, according to the website, was formerly a church. The mosque boasts that it has been “able to organize many activities”. One of these, it says, “is to spread Islam to the non-Muslims in Finland”.
Now Muslims in Finland want a mega-mosque. Two years ago, a Finnish convert, Pia Jardi, spokesperson for the mega-mosque project, known as “Oasis”, said, “There is a need for a grand mosque because so far we do not have one in Helsinki. A mosque would signal to the Muslims that they are a part of society”.
Another board member of the Oasis project, Imam and then chair of the Islamic Society of Finland, Anas Hajjar, was less modest. In October 2015, he told Yle, a Finnish news outlet, “…the need for mosques in the capital region keeps growing… We need three mosques in Helsinki, and one in Esbo and one in Vanda”. According to Hajjar, the planned mega-mosque will be 20,000 square meters, but besides the actual mosque, there will also be sports and youth facilities. The actual prayer room will accommodate 1,500 people. Hajjar told Yle that mega-mosques, “prevent radicalization, as they make young Muslims feel like part of society”.
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Linda Sarsour is a progressive-media darling. One of Essence magazine’s “Woke 100 Women,” Sarsour was named a leader of the Women’s March that followed President Donald Trump’s inauguration, despite declaring that “nothing is creepier than Zionism”—though her wish to “take away” the “vagina” of clitoridectomy victim and human-rights activist Ayaan Hirsi Ali, praise for Nation of Islam leader Louis Farrakhan, upholding Saudi Arabia as a bastion of women’s lib, embrace of the terrorist murderer Rasmea Odeh, and claim that “Shariah law is reasonable” because “suddenly all your loans & credits cards become interest-free,” are all—at least in my humble estimation—definitely creepier.
Yet Sarsour’s ride on the media wonder-wheel continues—thanks in part to Jewish individuals and organizations who embrace the idea that haters like Sarsour can’t actually hate them. Recently, the “homegirl in a hijab,” as a fawning New York Times profile described her, delivered the commencement address at the City University of New York’s School of Public Health. It was a strange choice on the part of CUNY, not least because Sarsour has zero professional experience in the field. Prior to the event, critics, many of them Jewish, called upon CUNY to rescind its invitation in light of Sarsour’s rhetoric and associations. A group of progressive Jews released an open letter in defense of Sarsour. “In this time, when so many marginalized communities in our country are targeted on the streets and from the highest offices of government” the letter solemnly declared, “we are committed to bridging communal boundaries and standing in solidarity with one another.”
Also coming to Sarsour’s defense was the Anti-Defamation League, which presumably stands against the defamation of women, Jews, and the Jewish state. “Despite our deep opposition to Sarsour’s views on Israel,” its head Jonathan Greenblatt said, before offering the following non sequitur, “we believe that she has a First Amendment right to offer those views.”
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The jihadist sent the Prime Minister’s office an email titled “terrorist Israel” in July 2014. It read: “Something needs to be done to stop Israel or we Muslims will get our revenge. We will wage jihad and slaughter every Israeli and their allies.”
The following month Ahmed began working as a security guard on London’s Crossrail project through a security firm.
He sent further threatening emails to the Australian government, Ofsted and a Sun journalist, warning: “May the British child burning soldiers burn in hell… cowards piss on their graves.”
Ahmed had sent death threats to staff at The French Bookshop in South Kensington on January 17, 2015 with the subheading: “Protect your neck while you are still alive.”
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A Syrian migrant was stabbed to death in northern Germany by another Syrian because he was eating ice cream during Ramadan. The murder — which occurred in broad daylight in a busy pedestrian shopping area in Oldenburg and caused great consternation among local citizens — is not just the latest example of Sharia law being enforced on German streets. The crime also highlighted the growing epidemic of knife violence in Germany.
Knives, axes and machetes have become weapons of choice for criminals in Germany, which has some of the strictest gun laws in Europe. Knives are not only being used to carry out jihadist attacks, but increasingly to commit homicides, robberies, home invasions, sexual assaults, honor killings and many other kinds of violent crime.
Reliable statistics on knife violence in Germany do not exist. A search of German police blotters, however, shows that during the past ten years the number of knife-related crimes in Germany has increased by more than 1,200%. Around 4,000 such crimes were reported to police in 2016, up from just 300 in 2007.
It is also impossible to determine how many of these knife crimes involved migrants. Increased censorship by the police and the media, aimed at stemming anti-immigration sentiments, makes the public incapable of knowing the names and national origins of many perpetrators or victims.
The surge in knife-related violence in Germany does, however, coincide with Chancellor Angela Merkel’s decision to allow in some two million migrants from Africa, Asia and the Middle East. The number of reported knife crimes in Germany jumped by 600% during the past four years — from about 550 in 2013 to nearly 4,000 in 2016.
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