Yes, you read the title correctly though I cannot take credit for that phrase. That has been the attitude and agreed policy of the Arab world as declared by the Arab League in Khartoum, Sudan on September 1, 1967 (one day before my birthday, what a lousy present) when they unanimously approved the Khartoum Resolution. The most famous quote, if only due to our usage of it, are the three No’s, No peace with Israel, No recognition of Israel, No negotiations with Israel. When Egyptian President made peace with Israel in direct negotiations with Israeli Prime Minister Menachem Begin, the Arab League soon afterwards removed Egypt from the Arab League. Egypt was subsequently readmitted as the Arab League cannot really claim to represent the Arabs and not include the Arab nation with the largest population. Having Jordan also make peace with Israel did not exactly help the Arab League…
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The French daily Le Figaro captured the tragic condition of Muslim dissidents: “Seen as ‘traitors’ by their communities, they are accused by the elites in the West of ‘stigmatizing'”.
Le Point called it “the malediction of the dissident”: “For the European left, a bright danger threatens humanity. This is not terrorism or religious fundamentalism. But dissident intellectuals in the Muslim world”.
This is the meaning of a recent list of fifteen “anti-Islamic extremists,” published by the Southern Poverty Law Center (SPLC). Among them are, for example, Ayaan Hirsi Ali, a former member of the Dutch parliament and the most famous dissident from Islamic world, and Maajid Nawaz, a British Muslim who founded the Quilliam Foundation to fight radicalism, and who has been a consultant to Tony Blair, Gordon Brown and David Cameron.
Nick Cohen, in The Spectator, explained:
“in the liberal orientalist world view the only ‘authentic’ Muslim is a barbarian. A battery of insults fires on any Muslim who says otherwise. They are ‘neo-conservatives,’ ‘native informants,’ and ‘Zionists’: they are as extreme as jihadists they oppose, or, let’s face it, worse…”
In short, according with Cohen, “a section of the Western left has adopted the ideology of the Salafists, Khomeinists and Islamists. It supports their blasphemy codes, and apologias for murder”.
The Wall Street Journal, in an unsigned editorial, attacked the report of the Southern Poverty Law Center: that “as if facing down violent Islamist fanatics isn’t enough, Muslim reformers now have to dodge attacks from the American left”.
Lee Smith, in Tablet, noted:
“Yet now, the SPLC is putting bounties on the heads of Muslims like Maajid Nawaz, who are opposed to Muslim extremism… The document is simply an enemies’ list, of the kind that fascists, Stalinists, and other totalitarian thinkers can’t help producing”.
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In January 2015 The New York Times denied that there are “no-go-zones” — areas that are not under the control of the state and are ruled according to sharia law — dominated by certain immigrant groups in some urban areas in Western Europe. The American newspaper mentioned this author, alongside writers such as Steven Emerson and Daniel Pipes, for spreading this alleged falsehood. The article was published shortly after Islamic terrorists had massacred the staff of the satirical magazine Charlie Hebdo in Paris on January 7, 2015. Other established media outlets such as the magazine The Atlantic also dismissed claims of no-go-zones.
Fox News issued an unusual on-air apology for allowing its anchors and guests to repeat the suggestion that there are Muslim “no-go zones” in European countries such as Britain and France.
Regarding the subject of “no-go-zones,” this is largely a question of semantics. If you say that there are some areas where even the police are afraid to go, where the country’s normal, secular laws barely apply, then it is indisputable that such areas now exist in several Western European countries. France is one of the hardest hit: it has a large population of Arab and African immigrants, including millions of Muslims.
I have been writing about the problems in Sweden and the rest of Europe for many years. The problems are unfortunately all too real. Here are a few facts:
Sweden surpassed ten million inhabitants in early 2017. The recent population growth is almost entirely due to mass immigration. If present demographic trends continue, in a few decades native Swedes could easily become a minority in their own country. The economist Tino Sanandaji suggests that this transformation could happen within the coming generation.
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In New York City, as part of an effort by the city council to “narrow the gender pay gap,” a new bill proposes to forbid employers from asking potential hires about their salary history. According to a report from the office of public advocate Letitia James, the bill’s prime sponsor, “the common practice of employers’ use of prior salary history to determine employee pay perpetuates the existing wage inequities women face.” Salary-history inquiries, according to this argument, trap women who are already victims of discriminatory pay practices in a vicious cycle of systemic wage theft. New York City joins Massachusetts and Philadelphia as the first jurisdictions to enact laws against this practice; there are plans to introduce similar legislation at the federal level.
Leaving aside the question of whether a significant wage gap actually exists between men and women with identical education, training, and experience, the bill (which Mayor Bill de Blasio plans to sign) represents a massive failure to understand labor markets and seeks to impose on private industry the kind of wage transparency commonly associated with public employment. The advocates behind the law want to eliminate the question of individual merit or talent from hiring across the economy, replacing it with salaries inflexibly linked to job title.
At a press conference prior to the city council’s vote, Public Advocate James made a statement that contradicts the meaning of the bill as written:
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As 2016 drew to a close, many people were on the edge of their seats after a defining presidential election between one choice (Clinton) who stood for the status quo and the other (Trump), seen as the harbinger of a resolute victory against radical Islam. For many Muslims, there was a third choice. Unanchored to the changing tides of elections, the long game of Western Muslims who are averse to Western values was largely unaffected by an altered political landscape. They had transitioned to a new arena: culture.
In 2016, the élite fashion label Dolce and Gabbana launched an “Abaya and Hijab Collection.” Months later, at New York Fashion Week, a sartorial Mecca, hosted the first catwalk spotlighting models fully donned in hijabs.
Islamist influence is now using Western culture to solidify Islamist values in society’s more coveted circles: fashion and beauty.
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On a scale of 1 to 10, how would you rate your pain? Would you say it aches, or would you say it stabs? Does it burn, or does it pinch? How long would you say you’ve been hurting? And are you taking anything for it?
Steven Pete has no idea how you feel. Sitting in Cassava, a café in Longview, Washington, next to a bulletin board crammed with flyers and promises—your pain-free tomorrow starts today; remember: you’re not alone in your battle against peripheral neuropathy!—he tells me he cannot fathom aches or pinches or the searing scourge of peripheral neuropathy that keep millions of people awake at night or hooked on pills. He was born with a rare neurological condition called congenital insensitivity to pain, and for 36 years he has hovered at or near a 1 on the pain scale. He’s 5′ 8″, with glasses and thinning brown hair, and he has a road map of scars across his body, mostly hidden beneath a T-shirt bearing the partial crests of Batman, Green Lantern, Flash, and Superman. Because he never learned to avoid injury, which is the one thing pain is really good for, he gets injured a lot. When I ask how many bones he’s broken, he lets out a quick laugh.
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Two horrific suicide bombings, in two different cities, two hours apart—this is how Egyptian Christians began Holy Week.
In the cities of Tawra and Alexandria, Muslim terrorists stormed Coptic churches where they proceeded to blow themselves to a fine pink mist while taking 44 worshippers with them. These two attacks followed last December’s horrific suicide bombing at St. Peter’s Cathedral in Cairo that killed 29.
Does Egypt have a problem with Islamic violence? Not according to Egypt’s most prominent clergyman, Dr. Ahmed al-Tayeb, who holds the prestigious title of Grand Imam of al-Azhar. At a conference in Cairo last month, al-Tayeb said that the incidence of Muslim violence around the world is rather unremarkable: “There is an obvious double standard in the world’s judgment of Islam on the one hand, and [its judgment of] Christianity and Judaism on the other, despite the fact that all are guilty of one and the same thing, that is, religious violence and terrorism.”
The point al-Tayeb is trying to make is pretty straightforward: that people are quick to chide Muslims for terrorism when in fact the terror problem cuts across religious lines. Clearly all of this talk about terrorism must be a cloak for bigotry. If people were truly concerned with eradicating terrorism they would condemn it wherever it’s found. The fact that they don’t exposes their hypocrisy.
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