The Bigotry of “Intersectionality”

What do the terrorist group Hamas and the anti-violence group Black Lives Matter have in common? What does the democracy of Israel have in common with the anti-Semitic Ku Klux Klan? What does the Islamic Republic of Iran, which throws gays off rooftops, have in common with gay right activists? What do feminists have in common with radical Islamic sexists who support the honor killing and genital mutilation of women? Nothing of course. Unless you subscribe to the pseudo-academic concept of intersectionality.

Intersectionality – the radical academic theory, which holds that all forms of social oppression are inexorably linked— has become a code word for anti-American, anti-Western, anti-Israel and anti-Semitic bigotry. Nowhere has adoption of this radical paradigm been more pronounced then on college campuses where, in the name of “identity politics” and “solidarity,” intersectionality has forced artificial coalitions between causes that have nothing to do with each other except a hatred for their fellow students who are “privileged” because they are white, heterosexual, male and especially Jewish.

Students at the University of Illinois (UIC) recently took to social media to express their distress after flyers were plastered around campus calling for the “end of Jewish privilege.” The flyer stated in bold letters that: “ending white privilege starts with ending Jewish privilege.” The posters had outlines of silhouettes with Stars of David printed out, and an arrow pointing to them with the accompanying caption “the 1%.” Although some of the posters identified Black Lives Matter as sponsors, it is not clear whether they were distributed by extreme right wing groups using hard-left anti-Semitic tropes or by hard left anti-Semites. In some respects, it does not really matter because many on the hard right and hard left share a disdain for Jews, their nation state and so called “Jewish privilege.”

The very concept of “privilege” – the idea that white people benefit from certain privileges in Western society, compared to non-whites living in the same social, political and economic environment – has a long and complex history in the United States. The subjugation of black Americans, and other non-whites, is an endemic problem that requires far-reaching legislative and grassroots action. By attributing this domestic social problem to so-called “Jewish privilege,” radicals are engaging in traditional economic anti-Semitism; attributing far-reaching societal problems to Jewish status, occupation or economic performance.

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