The world is in a frightful state, and we do mean frightful as in scare the living daylights out of you. Merkel invited the civilizational Jihad to set up home in the heart of Europe and they moved in just about everywhere. The United States is having their quadrennial Presidential elections which are more reminiscent of elections for tenth grade presidential elections. Does the United States, with their three hundred million citizens and who knows how many illegals (hey, if they vote why not let them run too) really want us to believe that Hillary Clinton, Bernie Sanders, Ted Cruz and Donald Trump are the best they’ve got to offer? Puleeze! Then there is the fact that their media has not seen fit, from any political angle, to report that there are tens if not hundreds of thousands of OTM (other than Mexican) refugees being brought in from across the…
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AL-AYDA REFUGEE CAMP, Bethlehem — We enter al-Ayda refugee camp on foot. We’re on the northern edge of Bethlehem, close to the security barrier and Rachel’s Tomb. Graffiti on one of the walls proclaims this “the State of al-Ayda refugee camp,” underlining its separation from the rest of the world.
There are posters on the walls every few meters showing the “martyr” Abed al-Hamid Abu Srour, 19, who carried out last Monday’s suicide bombing on the No. 12 bus in Jerusalem’s Talpiot neighborhood. Twenty Israelis were injured, one of them critically — a 15-year-old Israeli girl, Eden Dadon. Abu Srour was the only fatality.
The posters show a good-looking youngster wearing a bright Giorgio Armani shirt. Most of the posters here do not carry the symbols of any Palestinian organization — a kind of retort, perhaps, to posters issued by Hamas that announced the bomber was one of them.
When you enter the mourning tent at Al-Ayda’s youth center, however, Hamas posters are everywhere. Green Hamas flags, too, along with the yellow flags of Fatah. “The heroic martyr” is immortalized here along with other famous “martyrs.” Among them is Hamas’s bombmaker, “the Engineer,” Yahya Ayyash.
Robert Kaplan, a contributing editor to The Atlantic, has just published a piece on Islam and the future of Europe. He claims, startlingly, that Europe “was essentially defined by Islam,” by which he means that before Islam swept across North Africa, Europe consisted of a single civilization, on both banks of the Mediterranean — that of the Roman Empire — and that Islam’s arrival severed “the Mediterranean region into two civilizational halves.” It is true that Muslim conquerors swept across North Africa in the seventh and eighth centuries, but not quite true, pace Kaplan, that they “extinguished Christianity there.” Millions of Coptic Christians remained a majority in Egypt until the 14th century (that is, for at least 700 years after the time that Kaplan claims Muslim armies “virtually extinguished Christianity” in North Africa). And while it is true that the Roman Empire was sundered, it was not only by the forces of Islam, as Kaplan appears to believe: before the Arab armies arrived, others had been seizing territory from Roman control, including the Visigoths in Spain and the Vandals, who conquered the Roman province of Africa in 433 and held it till 539.
Kaplan quotes with evident approval Jose Ortega y Gasset that “all European history has been a great migration toward the North.” Is that true? The Roman Empire fell because of a great migration of the Germanic tribes from the north and northeast to the South; it was they, the Barbarians, who beat down the steady Roman legions and seized Rome in 476 A.D., with the Germanic warrior Odoacer placed on the throne. And even before the Fall of Rome, the Roman Empire had divided into Eastern and Western Empires, one ruled from Rome, the other from Constantinople. Surely that split was just as significant, for the future of European civilization, with the Western empire embracing Latin Catholicism, and the Eastern empire Orthodox Christianity, as the loss of North Africa to Islam.
Racing through the centuries, Kaplan in the same sentence leaps from “the breakup of the Roman empire” (into East and West, but he says nothing further about the colossal effect of that split) to “that northward migration” which “saw the Germanic peoples (the Goths, Vandals, Franks, and Lombards) forge the rudiments of Western civilization.” This is a doubly bizarre remark, since it was their southern migration which brought the Germanic peoples within the borders of the Roman Empire and ultimately to Rome. And it was the Romans of both the Western and Eastern Empires, not the Germanic tribes, who forged more than the rudiments of Western civilization, including such monumental achievements as, in the Eastern Empire, the Code of Justinian.
On December 20, 2013, Christine Morales got up at seven to make breakfast for Kierra, her two-year-old daughter. They lived in a public housing project in Hunt’s Point in the south Bronx, where Morales worked as a security guard at a grocery store. When they were getting ready to leave, the door of the apartment exploded. Police officers burst in, carrying shields, guns drawn. One waved a search warrant; Kierra started to wail. As an officer pushed Morales to the wall and handcuffed her wrists, her mind raced: she thought through everything she had ever done wrong, trying to understand what had brought the police into her home.
Morales’s arrest instantly set in motion a chain of dispiriting events. Because Kierra was two, and the arrest was for a drug charge, the Administration of Children’s Services opened an investigation. Because Morales lived in public housing, the New York City Housing Authority began eviction proceedings. The police built a case to lock her out of her apartment under a Nuisance Abatement law. Finally, she lost her security license, so she could not go to work.
After spending the night in central booking, Morales was assigned a public defender, Seann Riley, for her arraignment at Bronx Family Court. He asked her about her case and her concerns; she said she just wanted to see her daughter again. The prosecutor read her charge aloud: possession with intent to distribute—Morales’s boyfriend had been dealing drugs out of their apartment. However, Riley pointed out that when police raided the apartment, they had been looking for her boyfriend, not her. The judge released Morales. Meanwhile, her father had taken Kierra to family court, where a lawyer from the child-protection agency insisted that she be placed in foster care for protection. Morales’s boyfriend pleaded guilty to felony drug possession, and, two weeks after her arrest, the prosecutor dropped all the charges against her.